Rational Self-Interest
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[email protected]replied to [email protected] last edited by
She’s a hypocrite, because she herself is not able to fairly assess her own natural self-interest but her philosophy expects everyone else to be able to do so.
That seems like a stretch but it’s definitely the best argument I’ve heard. The hypocrisy is in needing social security then, not taking it. I could definitely see some arguments against it, like claiming the existence of social security is what necessitated it, but that’s definitely not as clear cut and I can respect that perspective
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[email protected]replied to [email protected] last edited by
Please let me know where I defended her ideology? And you’re going to be very confused by that tag if you see me in that lmao. I explicitly have condemned her ideology over and over. Hypocrisy does not equate to moral. You can be hypocritical in a moral way. You clearly just don’t know what that word means
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[email protected]replied to [email protected] last edited by
She considers wealth redistribution as something that causes people to sacrifice their wealth. She also considers rational self-interest as something that can’t happen if others sacrificing anything. Thus voluntarily participating in an act of wealth redistribution, which getting social security is, contradicts rational self-interest because it’s causing others to sacrifice their wealth. Her doing that either means she’s a hypocrite who doesn’t actually believe in her own work, which you disagree with and defend (as evident from the very first comment you made), or her work is ideologically inconsistent, which you also disagree with and defend (the comments where you argue it’s in her self-interest because she’s paid into it).
It doesn’t matter to me which way you’re going to try to twist this, you’re going to end up defending her or her ideology because you’ve already done both of those things. I’m not going to continue arguing over those points because I’ve already established my surrender. You won the defense of Ayn Rand, hence the tag.
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[email protected]replied to [email protected] last edited by
She considers wealth redistribution as something that causes people to sacrifice their wealth.
Yeah got that. Not disagreeing nor have I ever disagree with that.
Thus voluntarily participating in an act of wealth redistribution
No. You do not voluntarily participate in social security. It is taken out of your income by law. Not taking the money doesn’t mean you haven’t participated in it if you’ve already paid in.
going to end up defending her or her ideology
Again, show me one instance of me defending her ideology because I can show you me consistently condemning it every(?) comment I’ve made. You clearly believe hypocrisy and immorality are the same concept but they’re not. You can be hypocritical and moral and you can not be hypocritical and immoral. They’re correlated but not the same thing. These are different words. I don’t know why that’s so hard for you to understand
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I’m not sure that doing something that only directly benefits other people but makes you feel better about yourself as you’ve done something good (or less bad as you’ve not spent the money on something you’d have felt guilty about) isn’t in your self-interest. Other kinds of making yourself feel good count.
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Funny… this is actually a different account than I was originally posting from - I switched to it because the entire thread has vanished from fedia.io.
And pretty much the first thing I see here is this response, which I didn’t even know existed before.
Not a good look for fedia.io.
Anyway…
Do you believe ayn rand believed in rational self-interest?
I think she probably thought she did, but I also think she obviously didn’t even begin to understand it.
If so, why was she against all forms of welfare and socialism?
The glib answer would be because she didn’t even begin to understand rational self-interest.
The more likely answer, which somehow manages to be even more shallow, is because the USSR was nominally communist and she hated the USSR.
If not, isn’t she the inventor of the concept and thus the arbiter of what it should mean?
No.
Even if she was in fact the inventor of the concept, which she most assuredly is not, she still wouldn’t be the arbiter of its meaning.
Though she was such an egotistical authoritarian that if she were alive today, she’d undoubtedly be insisting that she was.
Doesn’t that mean you’re changing the definition to suit your needs?
Kind of.
While I really couldn’t care less what Rand envisioned, so certainly feel no desire to hew to her conception, I haven’t changed it to suit my “needs” per se. I’ve changed it as necessary so that it actually is, as far as I can see, what it appears to refer to - “rational” “self-interest.”
I think it’s a sound concept, and that Rand, blinded as she was by her emotions, her authoritarian habits and her gargantuan ego, didn’t grasp it.
Thanks for the response.
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Your problem is that when people argue against rational self-interest, they’re arguing against what ayn rand meant by it… because she coined the term and defined it.
You’re just talking about rational self interest the phrase, which has nothing to do with her ideology, and is not what is ever being criticized.
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[email protected]replied to [email protected] last edited by
Reddit is famous for saying stuff like “the world won’t end just humans!” It’s just kind of pedantic and basic knowledge thrown in that doesn’t really add anything helpful to a more complex problem
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Hence why they like to specify "rational" self interest.
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It's rational to make yourself feel more good. That's the final outcome of every aspect of self-interest that isn't solely to remain alive. If the intention is to act solely in the self-interest of an emotionless unfeeling human-shaped robot:
- it's very silly as such an entity doesn't exist and wouldn't care about its own interests if it did.
- it's inconsistent with many other things Rand advocated for that only make someone feel better, but do so through hedonism rather than charity.
- it's such a terrible model for real humans that it can't inform us of what's good for humans.