Vicariously Offended
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[email protected]replied to [email protected] last edited by
That's not really the same thing. People that appreciate another culture and enjoy and use aspects of a culture in their life and might be offending someone accidentally and a bully who is trying to harm someone deliberately are different. Intentions do actually mean something.
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[email protected]replied to [email protected] last edited by
Sorry for the double reply, but another useful perspective in this is derogation. I often forget this idea because I'm very class minded, but it's also very important. This is the idea that a culture can be profited off of while simultaneously despising the people that practice it. In practice, this exists as a business around a specific cultural item succeeding specifically because the business is NOT owned/operated by the original cultural group. Some of the best examples of this are around Black American culture in the US. Some cultural products were only valuable AFTER they were owned, operated, and proliferated by White Americans. Which is kinda just Racism Classic but allowing certain useful things to cross the line for profits sake.
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[email protected]replied to [email protected] last edited by
I won't disagree there's nuance.
I'll disagree if you think the person I responded to cares about that one bit vs just complaining about the woke mob of social justice warriors.
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[email protected]replied to [email protected] last edited by
I wasn't responding to the cartoon, but to one comment asking why cultural appropriation is a bad thing.
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[email protected]replied to [email protected] last edited by
Behold, i have drawn you as the soyjack savior complex.
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But can't we just call that racism? "Haha, I'm an Indian" is just racist. Making a new term of cultural appropriation then leads to all sorts of things getting that label that aren't problematic. A lot of it I think actually veers back into racism. Like as a white guy, can I eat, for example, Cherokee dishes? Can I open a Cherokee restaurant? I'm not pretending to be from their culture, I just like the food and think other people would too. If I can't do these things, you are reinforcing that Cherokees are a different group than all other Americans, which is where racism comes from. Being exposed to other cultures is how you combat racism, that's why cities tend to be less racist.
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...and then over the coming years, decades, or centuries adjust those things either for differences in practical use or cultural tastes and that's where a lot of things in most cultures come from. Some things tend to independently evolve in lots of different places though because the idea is simple and the need it fills practically universal (like spears or fermented foods).
But don't be shocked by the sheer amount of our people modified this thing that those people we traded with used who modified this other thing that some other people used, etc, etc and that's why our cultural thing is really some ancient Babylonian thing repeatedly stolen, rebranded and iterated upon over centuries. You know, like how we measure time. Or for anyone of European ancestry, writing.
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[email protected]replied to [email protected] last edited by
I was hoping to see this higher up. It's not everyday that truth hits you like a ton of bricks, and this needed to be said.
When I was 16 I lived in a small village. It had the charm of country life, but it also had some off-putting characters. Harry, the town butcher, was an extremely right-wind, religious conservative, and a racist. Sarah, the priest's mistress, never had kids and couldn't stand them. And then there was Leah. She was Sarah's sister's daughter and I had a huge crush on her, except I didn't even know it at the time because I wasn't aware a girl could feel that way about another girl.
Anyway, I could write for hours about small town life, about how my friends were the only thing that got me through the day, about how I fell in love and out of love within the same date because the other person was telling me how they rescued a cat just to drop the other shoe - they rescued it from a black couple. I could tell you about racism and classis, about religion and how it turned the entire village against my parents, I could tell you about the time a young Asian child was forced to boil rice for the whole village because "it's in his blood", how his mother wanted to fight it but ended up cheering for the crowd that locked him in old mister Miller's house for the night with just 20 bags of rice and a pair of drum sticks to serve as chopsticks. I could tell you about the Mexican family who once remove all their clothes and set them on a rope to dry in the town square and proceeded to sunbathe because they didn't understand why people were saying their backs were wet. I could tell you about the Eastern European mobster who cut off two of my grandma's fingers when she couldn't pay for some cocaine, or the British "explorer" who came in and wanted to buy the town and put his name everywhere. Or I could tell you about when the Arab family moved next door so we all slept in shifts in my house because my parents were afraid of terrorists, until Harry the butcher carved "Mohammed" into a pig and left it on their lawn.
I know racism, I lived it all my life. So I could sit here and say a lot of things, but I think the previous poster has demonstrated well enough how you can just sit there and imagine shit and post it on the internet and all of a sudden it becomes true.
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I guess, but there are many different types of racism and this is not the same as, for example, burning a cross on a black family's lawn.
This is not active hate. This person very likely has no animosity toward indigenous Americans. He probably has no idea about the significance of the war bonnet or why it's offensive.
So I think this is a subcategory which needs to be highlighted specifically because of people like that.
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As a Quebecois
You may not like it, but as a Quebecois you unfortunately remain part of Canada and thus are part of the set of Canadians and the creations and practices of Quebec are Canadian as a consequence.
To change that, you'll need to double down on that Free Quebec stuff and cut yourselves away from your English neighbors. Though I don't think that's even won an opinion poll in the last twenty years, and I don't think it's ever been closer than the failed resolution in 1995.
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nah, it just depends on what you’re appropriating from what culture… doing the stereotypical mexican garb is ok with mexico… so that’s cool, dressing in some religious outfit is incredibly offensive… like a native american headdress with a bunch of feathers… it’s also especially offensive in america because of the native american genocide americans great great grandparents probably participated in….
it’s all context… also in how you wear it… (are you making fun of mexicans or having fun with mexicans?) but mexicans are generally cool with americans wearing sombreros… and have a long tradition of american tourists doing so…. plus a sobrero and a mexican blanket is functional gear, not some sacred thing.
cowboys and their whole style is also entirely mexican originally, our cultures are quite intertwined.
that doesn’t change anything else and it’s just cherry picking examples. -
[email protected]replied to [email protected] last edited by
Yes, in Japanese it means that, but in English it means a specific type of clothing. Its origin is interesting, but has no bearing on how it's actually used.
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[email protected]replied to [email protected] last edited by
They meant the literal meaning of literal, as in "you took her too literally" not the common meaning of "real" or "actual"
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[email protected]replied to [email protected] last edited by
Lots of fabrication in this story.
I'm interested in hearing about the Asian kid locked in a house to cook 20 bags of rice with drumsticks for utensils.
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[email protected]replied to [email protected] last edited by
Yep. Turns out progressives and racists shared segregation in common
What's next, an individual's racism identity is the most important thing and everything should be seen through the lens of race?
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[email protected]replied to [email protected] last edited by
We in LATAM breath slurs and eat bullying for breakfast
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[email protected]replied to [email protected] last edited by
Mocking cultures is fine. Mocking anything is fine.
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[email protected]replied to [email protected] last edited by
Yeah. I see and experience this a lot from collectivists. It's like they try to cover it under a thinly veiled hypocritical facade of "niceness" but still stinks like shit under it
I don't have to go too far, just me mentioning that I am from Venezuela and that I know for a fact that the leftists destroyed my country, is enough for them to let go of that facade and go into a tirade of vindicative slurs.
Of course, I understand them. From thousand of kilometers away and armed with all of 15 minutes of a collectivist ideology pamphlet, they clearly know more about the struggles and history of the country I've lived all my life.
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[email protected]replied to [email protected] last edited by
Cultural appropriation is a broad enough term to functionally be meaningless, but I've found it helpful to think through 4 distinct interests at play, that I think are legitimate:
Proper attribution/credit. We don't like plagiarism or unattributed copying in most art. Remixes, homages, reinterpretations, and even satire/parody are acceptable but we expect proper treatment of the original author and the original work. Some accusations of cultural appropriation take on this flavor, where there's a perceived unfairness in how the originator of an idea is ignored and some copier is given credit. For a real world example of this, think of the times the fans of a particular musical artist get annoyed when a cover of one of that artist's song becomes bigger than the original.
Proper labeling/consumer disclosure/trademark. Some people don't like taking an established name and applying it outside of that original context. European nations can be pretty aggressive at preserving the names of certain wines (champagne versus sparkling wine) or cheeses (parmigiano reggiano versus parmesan) or other products. American producers are less aggressive about those types of geographic protected labels but have a much more aggressive system of trademarks generally: Coca Cola, Nike, Starbucks. In a sense, there's literal ownership of a name and the owner should be entitled to decide what does or doesn't get the label.
Cheapening of something special or disrespect for something sacred. For certain types of ceremonial clothing, wearing that clothing outside of the context of that ceremony seems disrespectful. Military types sometimes get offended by stolen valor when people wear ranks/ribbons/uniforms they haven't personally earned, and want to gatekeep who gets to wear those things. In Wedding Crashers there's a scene where Will Ferrell puts on a fake purple heart to try to get laid, and it's widely understood by the audience to be a scummy move. Or, one could imagine the backlash if someone were to host some kind of drinking contest styled after some Christian communion rituals, complete with a host wearing stuff that looks like clergy attire.
Mockery of a group. Blackface, fake accents, and things of that nature are often in bad taste when used to mock people. It's hard to pull this off without a lot of people catching strays, so it's best to just avoid these practices. With costumes in general, there are things to look out for, especially if you're going out and getting smashed.
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This video always made me giggle a bit: Students vs. Mexicans: Cultural Appropriation | Man on the Street